8. J.E.T. Kuwornu-Adjaottor, George Appiah and Melvin Nartey. The philosophy behind some Adinkra symbols and their communicative values in Akan Philosophical Papers and Review, vol. 7, No. 3, p. 23.
9. Bonachristus Umeogu, The Place of Symbols in African Philosophy, Open Journal of Philosophy, vol. 3, No. 1A, 2013, p. 113.
10. Cirlot, Op, cit., p. xii.
11. Ibid., p. xxix.
12. J. O. Ukaegbu, Igbo Identity and Personality vis-a-vis Igbo Cultural Symbols, Salamanca: 1991, 24.
13. Ikwuagwu, Op. cit., p. 50.
14. Ngangah, Op. cit., p. 148.
15. Cirlot, Op. cit., p. xxxvi.
16. Ngangah, Op. cit., p. 148.
17. Ibid., p. 148.
18. E. Bankole Oladumiye, Cultural Symbols and African Symbolism: The Efficacy in Product Advertisement Journal of Fine Arts, vol. 1, iss. 2, 2018, pp. 17–18.
19. Matthias Ojo, Symbols of Warning, Conflict, Punishment and War and their Meanings among. The Pre-Colonial Yoruba Natives: A Case Of Aroko Antropologija, vol. 13, No. 1, 2013, p. 41.
20. Ibid., p. 18.
21. Ojo, Op. cit., p. 41.
22. Ikwuagwu, Op. cit., p. 46.
23. Ibid. p. 46.
24. Umeogu, Op. cit., p. 114
25. Jean-Marc Éla, My Faith as an African, trans. Johan Pairman Brown and Susan Perry (Oregon: Wipf & Stock, 1988), p. 21.
26. Thiselton, Op. cit., p. 298.
27. Oyeniyi, Op. cit., p. xiv.
28. Mary Ellen Roach-Higgins and Joanne B. Eicher, Dressing and Identity, Clothing and Textiles Research Journal, vol. 10, No. 1, 1992, p. 4.
29. Duje Kodzoman, The Psychology of Clothing: Meaning of Colors, Body Image and Gender Expression in Fashion, Textile Leather Review, 2019, p. 9.
30. Ibid., p. 2.
31. Youngsoon Park and Dennis Guerin, Meaning and Preference of Color Palettes among Four Cultures, Journal of Interior Design, vol. 28, No. 1, 2002, p. 27.
32. Adebimpe Adegbite, Bilingualism and the Psychology of Colors, Ghana Journal of Linguistics, vol. 8, No. 2, 2019, p. 111.
33. Ibid., p. 111.
34. Ahmed Adesanya, Non-Verbal Communication of Colours in Yoruba Novels, International Journal of Research and Innovation in Social Science, vol. II, Issue XII, 2018, p. 508.
35. Bridget Omatseye and Kinsley Emeriewen, An Appraisal of the Aesthetic Dimension of African Cloth, Journal of Language, Technology and Entrepreneurship in Africa, vol. 3, No. 2, 2012, p. 65.
36. This informs Adegbite’s view on the similarity and relative meanings colors have. There exists similar meaning across a lot of languages such as white which means purity or peace while other colors can have different interpretations across cultural lines. Red, for instance might mean war and slaughter in one culture, but mean vitality and entertainment in another.
37. Folorunsho Oluwole, Mohd bin Ahmad, Remaz Dilshan, Colour Utilization among the Yoruba of Southwest Nigeria: An Empirical Analysis, Journal of Basic and Applied Science, vol. 3, No. 5, 2013, p. 80.
38. Ibid., p. 80.
39. Ibid., p. 80.
40. Ibid. p. 80
41. Okechukwu Nwafor, The Spectacle of Aso Ebi in Lagos, 1990-2008, Postcolonial Studies, vol. 14, No. 1, 2011, p. 46.
42. Tunde Busary, Yoruba Traditional Beads: A Rich Blend of Royalty, History and Aesthetics, Nigerian Tribune, January 24, 2017.
https://tribuneonlineng.com/yoruba-traditional-beads-rich-blend-royalty-history-aesthetics/ (accessed 3.08.2020)
43. Oyeniyi, Op. cit. p. 85.
44. Busari, Op. cit.
45. Oyeniyi, Op. cit., p. 86.
46. Esther Adiji, Use of Bead in Contemporary Fashion Industry of South-West Nigeria, International Journal of African Society, Cultures and Tradition, vol. 6, No. 1, 2018, p. 11.
47. Ibid. p. 8.
48. Precious Chingono, Contested Identities: Historical Critique of Dress as a Communication Symbol, Communication and Media Studies, vol. 7, No. 9, 2015, p. 155.
49. Charles Taylor, Sources of the Self: The Making of the Modern Identity, (Cambridge, MA: Harvard University Press, 1989), p. 26,
50. Chingono, Op. cit., p. 152.
51. Paddy McQueen, Social and Political Recognition, Internet Encyclopedia of Philosophy,
https://iep.utm. edu/recog_sp/ (accessed 7.07.2020)
52. Taylor, Op. cit., p. 28.
53. McQueen, Op. cit.
54. Mattias Iser, Recognition, The Stanford Encyclopedia of Philosophy,
https://plato.stanford.edu/ archives/sum2019/entries/recognition/ (аccessed 7.07.2020)
55. Frantz Fanon, A Dying Colonialism, (New York: Grove Press, Inc., 1967), p. 35.
56. Hildi Hendrickson ed., Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa, (Durham: Duke University Press, 1996), p. 11.
57. Chingono, Op. cit. p. 155.
58. Rosabelle Boswell, Say What You Like: Dress, Identity and Heritage in Zanzibar, International Journal of Heritage Studies, vol. 12, No. 5, 2006, p. 444.
59. Ibid. p. 452.
60. Karen Tranberg Hansen, The World in Dress: Anthropoligical Perspectives on Clothing, Fashion and Culture, Annual Review of Anthropology, vol. 33, 2004, p. 377.
61. Giselle Aris, The Power and Politics of Dress in Africa, Undergraduate Humanities Forum 2006-7: Travel,
http://repositoryupenn.edu/uhf_2007/1 (accessed 30.07.2020)
62. Julia Twigg, Clothing, Identity and the Embodiment of Age, (eds. J. Powell and T. Gilbert) Aging and Identity: A Postmodern Dialogue, (New York: Nova Science Publishers, 2009), p. 1.
63. Ibid. p. 13.
64. Thessy Yemisi Akinbileje, Symbolic Values of Clothing and Textiles Art in Traditional and Contemporary Africa, International Journal of Development and Sustainability, vol. 3, No. 4, 2014, p. 628.
65. Ibid., p. 632.
66. Jessica Strubel, Get Your Gele: Nigerian Dress, Diasporic Identity and Translocation, Journal of Pan African Studies, vol. 4, No. 9, 2012, p. 29.
67. Strubel, Op. cit. p. 28.